حال استمراری

 

 

حال استمراری

در پست قبلی حال ساده را توضیح دادیم

حال استمراری یعنی کاری که استمرار  و ادامه داشته باشد هست

در حال استمراری از am. Is .are استفاده می کنیم

مثلا در سوالی کردن what are you doing? 

برای you که جمع هست are استفاده میکنیم و چون حالت استمرار دارد علامت استمرار به فعل ing اضافه می کنیم

و بنابراین استمرار هم جواب میدهیم

What are you doing? I am plaing

برای am  هم I  میاید

What s she doing? She s flying a kite

برای he , she  هم is میاید

What s he doing? He s at the park

با خود استمراریها سوال شود جواب yes. No  با خودشان میدهیم

مثل: is he coloring? Yes . he is

در ضمن مخفف مثلا he is = he s میشود بقیه هم همینطور .

 کمی هم در مورد ساعت و روزهای هفته خواهم نوشت سپس دوباره بقیه ترجمه را در پیش خواهیم داشت.

 

 

what is ghadir

what is ghadir

The Farewell Pilgrimage

Ten years after the migration (hijrah), the Messenger of Allah [peace and blessings be upon him and his Progeny] ordered to his close followers to call all the people in different places to join him in his last pilgrimage. On this pilgrimage he taught them how to perform the pilgrimage in a correct and unified form.

This was first time that the Muslims with this magnitude gathered in one place in the presence of their leader, the Messenger of Allah [s.a.w]. On his way to Makkah, more than seventy thousand people followed Prophet [s.a.w]. On the fourth day of Dhu'l-Hijjah more than one hundred thousand Muslims had entered Makkah.

Date

The date of this incident was the 18th of Dhu'l-Hijjah of the year 10 AH.

Location

After completing his last pilgrimage (Hajjatul-Wada'), Prophet [s.a.w] was leaving Makkah toward Madinah, where he and the crowd of people reached a place called Ghadir Khumm (which is close to today's al-Juhfah). It was a place where people from different provinces used to greet each other before taking different routes for their homes.

Revelation of Qur'anic Verse 5:67

In this place, the following verse of the Qur'an was revealed:

"O Apostle! Deliver what has been sent down to you from your Lord; and if you don't do it, you have not delivered His message (at all); and Allah will protect you from the people..." (Qur'an 5:67)

The last sentence in the above verse indicates that the Prophet [s.a.w] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people.

The Sermon

Upon receiving the verse, the Prophet [s.a.w] stopped on that place (the pond of Khumm) which was extremely hot. Then he sent for all people who have been ahead in the way, to come back and waited until all pilgrims who fell behind, arrived and gathered. He ordered Salman [r] to use rocks and camel toolings to make a pulpit (minbar) so he could make his announcement. It was around noontime in the first of the Fall, and due to the extreme heat in that valley, people were wrapping their robes around their feet and legs, and were sitting around the pulpit, on the hot rocks.

On this day the Messenger of Allah [s.a.w] spent approximately five hours in this place; three hours of which he was on the pulpit. He recited nearly one hundred verses from The Glorious Quran, and for seventy three times reminded and warned people of their deeds and future. Then he gave them a long speech.

The following is a part of his speech that has been widely narrated by the Sunni traditionists:

Tradition of the Two Weighty Things (thaqalayn)

The Messenger of Allah [s.a.w] declared:

"It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere to them both, you will never go astray after me. They are the Book of Allah and my Progeny, that is my Ahlul Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)."

[See also: Hadith al-Thaqalayn: A Study of its tawatur]

Acknowledgement of Authority

Then the Messenger of Allah continued:

"Do I not have more right over the believers than what they have over themselves?"

People cried and answered:

"Yes, O' Messenger of God."

Text (nass) of the Designation

Then followed the key sentence denoting the clear designation of 'Ali as the leader of the Muslim ummah. The Prophet [s.a.w] held up the hand of 'Ali and said:

"For whomever I am his Leader (mawla), 'Ali is his Leader (mawla)."

[In some narrations the word used was wali rather than mawla - with the same implication]

The Prophet [s.a.w] continued:

"O' God, love those who love him, and be hostile to those who are hostile to him."

These were the key parts of the speech of the Prophet [s.a.w]. There are also more detailed versions of this sermon that are recorded by many Sunni authorities.

Revelation of Qur'anic Verse 5:3

Immediately after the Prophet [s.a.w] finished his speech, the following verse of the Qur'an was revealed:

"Today I have perfected your religion and completed my favour upon you, and I was satisfied that Islam be your religion." (Qur'an 5:3)

The above verse clearly indicates that Islam without clearing up matter of leadership after Prophet [s] was not complete, and completion of religion was due to announcement of the Prophet's immediate successor.

Hassan b. Thabit's poetry

Immediately after the Prophet's speech, Hassan b. Thabit, the Companion and poet of the Messenger of Allah [s.a.w], asked for his permission to compose a few verses of poetry about Imam 'Ali [a.s] for the audience. The Prophet [s.a.w] said: "Say with the blessings of Allah".

Hassan stood up and said:

"O' people of Quraysh. I follow with my words what preceded and witnessed by the Messenger of Allah [s]. He then composed the following verses at the scene:

He calls them, (on) the day of Ghadir, their Prophet

In Khumm so hear (and heed) the Messenger's call,

He said: "Who is your guide and leader? (mawlakum wa waliyyukum)"

They said, and there was no apparent blindness (clearly):

"Your God, our guide, and you are our leader

And you won't find from among us, in this, any disobedient,"

He said to him: "Stand up O' Ali, for I am pleased to announce you Imam and guide after me (min ba'di imam(an) wa hadiy(an)),

So whomever I was his leader (mawla), then this is his leader (mawla)

So be to him supporters in truth and followers,"

There he prayed: "Allah! Be a friend and guide to his follower

And be, to the one who is Ali's enemy, an enemy"

Oath of Allegiance

After his speech, the Messenger of Allah [s] asked everybody to give the oath of allegiance to 'Ali [a] and congratulate him. Among those who did so was 'Umar b. al-Khattab, who said:

"Well done Ibn Abi Talib! Today you became the Leader (mawla) of all believing men and women."

Number of People in Ghadir Khumm

Allah ordered His Prophet [s] to inform the people of this designation at a time of crowded populous so that all could become the narrators of the tradition, while they exceeded a hundred thousand.

Narrated by Zayd b. Arqam: Abu al-Tufayl said: "I heard it from the Messenger of Allah [s], and there was no one (there) except that he saw him with his eyes and heard him with his ears."

Revelation of Qur'anic Verse 70:1-3

Some Sunni commentators further report that the first three verses of the chapter of al-Ma'arij (70:1-3) were revealed when a dispute arose after the Prophet [s] reached Madinah. It is recorded that:

On the day of Ghadir the Messenger of Allah summoned the people toward 'Ali and said: "Ali is the mawla of whom I am mawla." The news spread quickly all over urban and rural areas. When Harith Ibn Nu'man al-Fahri (or Nadhr Ibn Harith according to another tradition) came to know of it, he rode his camel and came to Madinah and went to the Messenger of Allah [s.a.w] and said to him:

"You commanded us to testify that there is no deity but Allah and that you are the Messenger of Allah. We obeyed you. You ordered us to perform the prayers five times a day and we obeyed. You ordered us to observe fasts during the month of Ramadhan and we obeyed. Then you commanded us to offer pilgrimage to Makkah and we obeyed. But you are not satisfied with all this and you raised your cousin by your hand and imposed him upon us as our master by saying `Ali is the mawla of whom I am mawla.' Is this imposition from Allah or from you?"

The Prophet [s.a.w] said : "By Allah who is the only deity! This is from Allah, the Mighty and the Glorious."

On hearing this Harith turned back and proceeded towards his she-camel saying: "O Allah! If what Muhammad said is correct then fling on us a stone from the sky and subject us to severe pain and torture." He had not reached his she-camel when Allah, who is above all defects, flung at him a stone which struck him on his head, penetrated his body and passed out through his lower body and left him dead. It was on this occasion that Allah, the exalted, caused to descend the following verses:

"A questioner questioned about the punishment to fall. For the disbelievers there is nothing to avert it, from Allah the Lord of the Ascent." (70:1-3)


 

ادامه نوشته

خواندنی های انگلیسی برای کودکان

دانلود 30 کتاب انگلیسی برای کودکان

اموزش زبان انگلیسی برای کودکان

بهترین و برگزیده ترین سایت برای کودکان

سایت کودکان


خواندنی های انگلیسی برای کودکان

افسانه ها

ویلیام شکسپیر

بهترین سخنرانی ها

چگونه سخنرانی کنیم

کسب مهارتهای خواندن

شعر انگلیسی

کار با اینترنت

childrens story books on line

کلاس اولی ها، دوست دارید حروف الفبای انگلیسی را خوبِ خوب یاد بگیرید؟ اگر دوست دارید برروی خرس کوچولو  کلیک کنید.

 

تا دیر نشده بیا حروف رو خوب یاد بگیر.

دانش آموزان براي ياد گيري رنگها بر روي قورباقه كوچولو

کلیک کنید.

داستانی برای آموزش رنگ ها

The farm animals

حیوانات مزرعه

یکی از مهم ترین راه های پیشرفت مهارت " شنیداری " زبان انگلیسی دانش آموزان، گوش دادن به داستان های انگلیسی است. که در این وبلاگ در حد توان داستان هایی برای شما دانش آموزان قرار خواهم داد به این امید که به این داستان ها گوش دهید. 

اولین داستان شیرین و جذابی که برای شما انتخاب کرده ام، داستان " حیوانات مزرعه " است. برای دیدن متن داستان و شنیدن آن برروی تصویر زیر کلیک کنید. ( برروی هر واژه ای از داستان که کلیک کنید، آن را خواهید شنید. )

The farm animals

subject and object ajectives

امروزباز هم  کمی می خواهم دوباره در مورد صفات فاعلی و صفات مفعولی بنویسم

صفات فاعلی : صفاتی هستند که کننده کار هستند .مانند

I. YOU . HE. SHE .WE. THEY

 اینها بیشتر در اول جمله قرار می گیرند مثل

She can clime a tree.

صفات مفعولی . صفاتی هستند که بیشتر با فعل همراه هستند :

Me . you . him. Her. Us . them

مانند: look at me .        look at him.     Look at her

Give me .

نگاه کن به من .        بده به من

 

 حال صفات ملکی " صفاتی هستند که حالت ملکیت دارند.

عبارتند از " my . your. His . her .our . their

این صفات با هسته اسمی همراه هستند مثل"

 My umberella ..  my book. My pencil . my pen. My desk

و هزاران مثال دیگر.

 

ضمایر ملکی با هسته اسمی همراه نیستند فقط به اخر بعضی از آنها s اضافه میشود برای مالکیت

عبارتند از : mine . yours. His. Hers .ours. theirs

مال من. مال شما. مال او . مال ما . مال آنها.

مثلا سوال میشود .

Whose pen is this?    It s my .pen  . its mine

این خودکار مال چه کسی هست ؟ ان خودکار من هست. ان خودکار مال من است.

برای مالکیت کلمه پرسشی whose  استفاده می کنیم .

 

 

حال میریم سراغ حال ساده (present tense)

What do you do? I brush my teeth

چون ساده سوال کردیم جواب نیز باید حال ساده باشد

در حال ساده برای do

جمع بکار میرود. که شامل we . you .they

بنابراین موقع سوال کردن با کلمه پرسشی what  نیز do به کار میرود ولی

اگر کلمه پرسشی what رو برداریم  و با فعل کمکی do سوال کنیم باید همیشه یادمان باشد به خاطر

بسپاریم با کلمه پرسشی که سوال میشود مثل do . does  اکثرا به معنی ایا هست و جواب yes . no

میدهیم با خودشان جواب کوتاه مثل

Do you like pizza? Yes . I do

Do you want  rice? Yes i. do

 

برای does

 He . she , و اسامی میاد مثل

 

What  does she have in your bag ? she has a pen

توجه کنید که در سوال نوشته have به معنی داشتن  در صورتی که در جواب نوشتیم has

توضیح" have برای جمع میاد we . you . they

Hasبرای he. She , nouns.

اگر have نوشت در جواب has باید بگوییم .

مثال دیگر what do you have in your hand? I have a pencil

دقت کنید این مثال  هم ساده هست . هم در ان have به کار رفته. و هم صفات ملکی your hand.

بدون کلمه پرسشی سوال

Do you have a key in your bag? No . I don t

Does he have an eareser in his bag? Yes .he does.

 

 

ما افعال کمکی زیادی داریم همیشه اگر با افعال کمکی سوال شود جواب yes . no با خودشان جواب میدهیم

افعال کمکی عبارتند از:  do . does. Can. May . ( am. Is . are . ) will

سوال با کلمه پرسشی

What can you do ?i can play a game

Can you play ping .pong ? yes I can

 

 

در پست بعدی حال استمراری را نیز توضیح خواهم داد.